The fourth key word to happiness is RESPONSIBILITY:
Responsibility grows naturally out of the first three. If a home is filled with love, with mutual confidence and trust, and has had the guidance and correction necessary to develop self-discipline, the natural result is recognition of responsibility. Each member of the family feels a responsibility to the others, a responsibility to merit confidence and truth, a responsibility to keep one's promises, to carry out duties and assignments. As this sense of responsibility becomes a habit, it carries over to those outside the family, to employers, associates, and friends.
When the members of a family have little or no confidence in each other, when they can seldom depend on their doing what they are supposed to do, you have the making of inevitable unhappiness and tragedy. But when the members of a family have full confidence in each other, and when through self-discipline they have formed the habit of responsibility, you have the sure foundation, not only of a happy family, but of successful lives.
The third key word to happiness is SELF-DISCIPLINE:
Self-discipline is acquired only gradually and sometimes painfully through external discipline. A generation ago we entered the age of permissiveness, when children were allowed to make their own decisions, do their own thing. Today psychiatrists are almost universally agreed that instead of making children happier, this permissiveness has been a tragedy for both children and parents. It has led to drinking, drug abuse, crime, broken homes, and an alarming increase in teen-age suicides. Until children reach enough maturity in judgement and character to administer self-discipline, they must be guided by their parents. In Ephesians 6:1-3, the Apostle Paul says, "Children obey your parents in the Lord: for this is right. Honour thy father and thy mother (which is the first commandment with promise) that it may be well with thee, and that thou mayest live long on the earth". Obedience implies definite restrictions. Parents must emphasize with children that some things are right and some things are wrong, and must see that their children observe the limitations. But when instruction fails and discipline seems necessary, it must never be done through frustration or anger, but always with love. The apostle says in Ephesians 6:4, that -fathers are not to provoke their children to wrath, but nurture them in the chastening and admonition of the Lord. If this is done right, children actually love and respect their parents more, for they realize their parents love them enough to worry over and correct them. As the writer of Hebrews says in Chapter 12:9, “Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence" Thus, chastening one in the right way may for the moment seem "grievous", yet the writer says it "yields peaceable fruit to them that have been exercised" by it (Chapter 12, verse 11).
The second key word to happiness is FAITH:
Faith, in all its aspects trust, confidence, and reliance brings happiness. If a home is to be happy parents must conduct themselves in such a way that they can have implicit faith in each other and inspire such faith also in their children.
The basis of such mutual trust, however, is a faith in God and in all the attributes we associate with Him truth, integrity, fairness, compassion, mercy.
If parents by their lives show their loyalty to God and his nature, they instinctively win the confidence of their children, and children likewise hold the confidence of their parents. They believe in one another.
The home should be the happiest spot we can ever know on earth. In it we have the very closest and dearest relationships, and it can be the constant source of strength and inspiration. But to create and preserve the happiness of the home requires certain qualities and attitudes which may be designated by four keywords.
The first and most important of these is LOVE.
Ideally it is an unselfish love that brings a man and woman together to form a home, and ideally, it is love which increases that happiness of the home with children. The love which binds a family together is partly an impulse of nature, but in the Christian home, it is far more unselfish than a mere natural impulse. In Ephesians 5:25-31, the Apostle Paul says, “Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; that he might sanctify it, having cleansed it by the washing of water with the word, that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself: for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church; … For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.” This kind of love would lead a man to sacrifice his own pleasures, even his life, to assure the happiness and welfare of his wife. And who can doubt that the same unselfish love which a man should have for his wife, the wife should also have for her husband, and the parents should have for their children.
Unfortunately, however, love can wither and die. To keep it alive and warm requires close association, attention and care. When parents both work and have little time for their children, they become in a measure strangers to them. By nature, children love their parents and long for their parent's love in return. Two teenagers, whose parents after work and the evening meal usually sat glued to the television till bed time, have testified that they felt so frustrated and bitter that they even wanted to put a bomb under the TV; yet they could not tell their parents how they felt. Warm personal love which expresses itself in affectionate association, care, and attention prevents such estrangement's and bitterness, and is the single greatest source of happiness in the home. No amount of money, fast cars, gifts, and gadgets can substitute for it.
When the earthquake and tsunami happened in Japan, I ended up watching dozens of videos of the devastation that washed upon their shores. For better or worse, those kinds of images captivate me.
Turning to Facebook, I was thankful to learn that a couple of missionaries from Ontario who worked directly in Sendai were safe and that many other missionaries and brothers and sisters in Jesus were also declared safe. However, days later, the news sources began to share the more personal stories of those who had suffered major loss of property and/or life. The TV testimonies attached faces to the devastation that I had witnessed just days before and emphasized a startling point: these people have lost everything. In far too many cases, it’s a modern-day version of the circumstances that befell Job.
A couple of verses have since surfaced in my mind: Romans 12:15b, and I Corinthians 12:26 which say, “...mourn with those who mourn,” and “If one part suffers, every part suffers with it.” But how do we mourn with those on the other side of the world, particularly with our family in Jesus? In two ways I believe: (1) Pray. Acknowledging their loss and pain before God and continually asking him to intervene in ways that we cannot is a powerful way of saying “we are with you.” (2) Give. As I mentioned, the contrast is startling: some people are left with only the clothes on their back. Everything else is literally gone. Giving now may prove to be an appropriate challenge to our recent commitment to better stewardship. It may hurt, but perhaps that’s the point: “If one part suffers, every part suffers with it.” We can then return to God and ask his blessing upon the giver, the gift and the recipient.